Beautiful moments, immortal yet fleeting,
Continue to live while housed in my memory.
Slippery recollections secure fast with connections,
As one memory is purposefully linked to another.
Each in a string of moments becomes part of a life,
Carried and sustained by lasting beauty.
The thankful heart that remembers frequently
Too will become immortal as its fuel.
In seeing, I feel and I know, which helps me to heal.
I bow my heart with tears of believing.
Filled with love and wonder, my life I now offer,
Grateful for the beautiful things I remember.
http://saltypockets.blogspot.com/
Sunday, November 28, 2010
Sunday, November 21, 2010
Hey Stranger, Welcome Back
Meeting someone for the first time can be a unique experience. There are people I am introduced to that I may not expect to see again. Then there are those that have a higher probability of maintaining an acquaintance. I think all of us make judgment calls of how much we need to remember when we meet someone, which makes some introductions more memorable. Some of those come as a surprise. More than the judgments, it’s the surprises that make the introduction unique.
The first time I remember meeting my wife was on a Saturday night. It wasn’t love at first sight, but she was so pretty that I asked a friend to introduce us. Her smile really attracted me. That was the bait. As would be my luck, she made the judgment call that we probably wouldn’t meet again, and by the following Monday, she had already forgotten my name. Well, I can’t fault her for that. We’ve become much more acquainted since then.
Oddly enough, we had already met in some manner two years previous to that time. While neither of us recalls being introduced, we both remember attending the same party and playing the same game with a group of friends. I suppose that makes the subsequent introduction more unique.
As I became acquainted with Liz, there was a very familiar feeling about her. It wasn’t a, “Hey, haven’t we met before?” kind of experience. It was different than that, something that I’m not quite sure how to explain. All I can say is that the way I felt reminded me of something much longer and deeper.
A few years after Liz and I were married, we bought a home and moved into a new ward. I remember going to church one particular Sunday when I walked into the chapel at roughly the same time another guy walked in. That was another unique experience. I looked at him and he looked at me and we both seemed to be wearing the same expression on our faces. I couldn’t place where, but he seemed very familiar to me. We introduced ourselves and then began listing off every possibility of where we could have met. To this day we have had no success in figuring that out, but we have been friends ever since.
Another familiar introduction I have had was with a close friend who is something like a fraternal twin. She and I often share opinions, interests, and temperament, so much so that you might think that we were siblings. Having grown up in two different homes and circumstances, however, has caused us to puzzle over the uniqueness of our friendship. Still we wonder.
With each of these examples there has been a feeling of familiarity that is hard to explain. Each is different, but they have some commonality, too. I don’t know what to attribute these feelings to, but I do know that the veil is often thin enough that there may be several reasons why we sometimes feel this way. Now that I have told you what I don’t know, let me share a few things that I do know that seem both similar and familiar.
Throughout my life I have met people who have had a profound affect on me and have shaped who I am. I have also had experiences that seemed just as significant. In both cases, I am often left with impressions that I don’t know how to place. I feel greater meaning yet I find it difficult to dress the impressions with the correct words to describe them. Still, my inability to articulate the feeling doesn’t negate the validity of the meaning. These relationships and experiences are similar in that they both have familiarity to them. They are also commonly accompanied by a familiar ingredient.
Familiar is a funny term. It can refer to something that I am very well acquainted with, at an expert level as it were, or it can refer to something that makes me feel comfortable and welcome, just as though I were family. When I feel the influence of the Holy Ghost, it is not uncommon for me to feel one or the other, and sometimes both.
One of the divine roles of the Holy Ghost is to be a Comforter to anyone who is exercising their faith. When I feel His influence, I feel the fruits of the spirit, or specific feelings that help me to recognize His influence for what it is. I often feel an increase of love, happiness, and peace. Because of that calming and comforting influence, it becomes easier for me to endure and exercise greater faith when things may seem difficult or impossible.
Another way the Holy Ghost blesses my life is by helping me to remember sacred and important things. He can help me to recall how I felt when I made a covenant with God. He can help me to remember why it was important at the time I made the commitment. The Holy Ghost can also help me remember how my preparations in the past have positioned me to face and overcome temptation. In those most difficult moments when things that should seem clear, but do not, He can help. I believe the Holy Ghost can bring to our remembrance the things that we felt and knew in the premortal world before coming to this earth.
As we feel the influence of the Holy Ghost, he can help us remember the familiar feeling of being in the presence of God. When we are worthy of the gift of the Holy Ghost, and we feel His influence, it is no different than if he were there in person. That feeling can reward our faith by validating that the things we are doing are right.
There are times when I feel closer to the Holy Spirit than others. When His influence is strongest in my life, I feel connected to God. The feeling is familiar in that it reminds me of what I felt like in his presence. It also becomes more and more familiar as I work to stay worthy and keep His influence with me. The more I do, the more I become experienced at learning to recognize what God wants me to do. Someday, I hope to be an expert. I hope to live closely to the Holy Spirit so that He can lead me to follow the example and teachings of the Savior Jesus Christ and live with God again.
The Lord taught Joseph Smith, “put your trust in that Spirit which leadeth to do good – yea, to do justly, to walk humbly, to judge righteously; and this is my Spirit. Verily, verily, I say unto you, I will impart unto you of my Spirit which shall enlighten your mind, which shall fill your soul with joy; And then shall ye know, or by this shall you know, all things whatsoever you desire of me, which are pertaining unto things of righteousness, in faith believing in me that you shall receive.” (Doctrine & Covenants 11:12-14)
In my life, evaluating why relationships and experiences seem familiar has been very helpful. While I certainly have my own opinions about their familiarity, I may not fully recognize why they are important to me at the time. Perhaps it is less important that I know, and more important that my mind is comforted and enlightened at the appropriate times so that I can exercise greater faith. When I recognize that part of the familiarity comes from the Holy Ghost, I can worry less about why, and just know that he is leading me to do good.
There are times in my life when I have felt like a stranger to the will of God. In some instances it was because I chose to act against His will, or I was unwilling to follow the promptings of the Holy Ghost. At other times, it has been because I was caught in a moment of ambiguity where God’s will wasn’t clear to me. I was being tested. In either case, as I have exercised my faith, the feeling of peace and comfort returned and it felt as though I was reintroduced to the Holy Ghost. Those moments can feel very familiar in a variety of ways, sometimes all at the same time. It is as though I was familiar all the time, but had only forgotten.
As I become more and more acquainted with the promptings of the Holy Ghost, I should fully expect to become more familiar with that beautiful feeling. I hope to become less of a stranger to the will of God and instead become more comfortable and more experienced in staying close. Then I will feel like both family and friend to Him.
http://saltypockets.blogspot.com/
The first time I remember meeting my wife was on a Saturday night. It wasn’t love at first sight, but she was so pretty that I asked a friend to introduce us. Her smile really attracted me. That was the bait. As would be my luck, she made the judgment call that we probably wouldn’t meet again, and by the following Monday, she had already forgotten my name. Well, I can’t fault her for that. We’ve become much more acquainted since then.
Oddly enough, we had already met in some manner two years previous to that time. While neither of us recalls being introduced, we both remember attending the same party and playing the same game with a group of friends. I suppose that makes the subsequent introduction more unique.
As I became acquainted with Liz, there was a very familiar feeling about her. It wasn’t a, “Hey, haven’t we met before?” kind of experience. It was different than that, something that I’m not quite sure how to explain. All I can say is that the way I felt reminded me of something much longer and deeper.
A few years after Liz and I were married, we bought a home and moved into a new ward. I remember going to church one particular Sunday when I walked into the chapel at roughly the same time another guy walked in. That was another unique experience. I looked at him and he looked at me and we both seemed to be wearing the same expression on our faces. I couldn’t place where, but he seemed very familiar to me. We introduced ourselves and then began listing off every possibility of where we could have met. To this day we have had no success in figuring that out, but we have been friends ever since.
Another familiar introduction I have had was with a close friend who is something like a fraternal twin. She and I often share opinions, interests, and temperament, so much so that you might think that we were siblings. Having grown up in two different homes and circumstances, however, has caused us to puzzle over the uniqueness of our friendship. Still we wonder.
With each of these examples there has been a feeling of familiarity that is hard to explain. Each is different, but they have some commonality, too. I don’t know what to attribute these feelings to, but I do know that the veil is often thin enough that there may be several reasons why we sometimes feel this way. Now that I have told you what I don’t know, let me share a few things that I do know that seem both similar and familiar.
Throughout my life I have met people who have had a profound affect on me and have shaped who I am. I have also had experiences that seemed just as significant. In both cases, I am often left with impressions that I don’t know how to place. I feel greater meaning yet I find it difficult to dress the impressions with the correct words to describe them. Still, my inability to articulate the feeling doesn’t negate the validity of the meaning. These relationships and experiences are similar in that they both have familiarity to them. They are also commonly accompanied by a familiar ingredient.
Familiar is a funny term. It can refer to something that I am very well acquainted with, at an expert level as it were, or it can refer to something that makes me feel comfortable and welcome, just as though I were family. When I feel the influence of the Holy Ghost, it is not uncommon for me to feel one or the other, and sometimes both.
One of the divine roles of the Holy Ghost is to be a Comforter to anyone who is exercising their faith. When I feel His influence, I feel the fruits of the spirit, or specific feelings that help me to recognize His influence for what it is. I often feel an increase of love, happiness, and peace. Because of that calming and comforting influence, it becomes easier for me to endure and exercise greater faith when things may seem difficult or impossible.
Another way the Holy Ghost blesses my life is by helping me to remember sacred and important things. He can help me to recall how I felt when I made a covenant with God. He can help me to remember why it was important at the time I made the commitment. The Holy Ghost can also help me remember how my preparations in the past have positioned me to face and overcome temptation. In those most difficult moments when things that should seem clear, but do not, He can help. I believe the Holy Ghost can bring to our remembrance the things that we felt and knew in the premortal world before coming to this earth.
As we feel the influence of the Holy Ghost, he can help us remember the familiar feeling of being in the presence of God. When we are worthy of the gift of the Holy Ghost, and we feel His influence, it is no different than if he were there in person. That feeling can reward our faith by validating that the things we are doing are right.
There are times when I feel closer to the Holy Spirit than others. When His influence is strongest in my life, I feel connected to God. The feeling is familiar in that it reminds me of what I felt like in his presence. It also becomes more and more familiar as I work to stay worthy and keep His influence with me. The more I do, the more I become experienced at learning to recognize what God wants me to do. Someday, I hope to be an expert. I hope to live closely to the Holy Spirit so that He can lead me to follow the example and teachings of the Savior Jesus Christ and live with God again.
The Lord taught Joseph Smith, “put your trust in that Spirit which leadeth to do good – yea, to do justly, to walk humbly, to judge righteously; and this is my Spirit. Verily, verily, I say unto you, I will impart unto you of my Spirit which shall enlighten your mind, which shall fill your soul with joy; And then shall ye know, or by this shall you know, all things whatsoever you desire of me, which are pertaining unto things of righteousness, in faith believing in me that you shall receive.” (Doctrine & Covenants 11:12-14)
In my life, evaluating why relationships and experiences seem familiar has been very helpful. While I certainly have my own opinions about their familiarity, I may not fully recognize why they are important to me at the time. Perhaps it is less important that I know, and more important that my mind is comforted and enlightened at the appropriate times so that I can exercise greater faith. When I recognize that part of the familiarity comes from the Holy Ghost, I can worry less about why, and just know that he is leading me to do good.
There are times in my life when I have felt like a stranger to the will of God. In some instances it was because I chose to act against His will, or I was unwilling to follow the promptings of the Holy Ghost. At other times, it has been because I was caught in a moment of ambiguity where God’s will wasn’t clear to me. I was being tested. In either case, as I have exercised my faith, the feeling of peace and comfort returned and it felt as though I was reintroduced to the Holy Ghost. Those moments can feel very familiar in a variety of ways, sometimes all at the same time. It is as though I was familiar all the time, but had only forgotten.
As I become more and more acquainted with the promptings of the Holy Ghost, I should fully expect to become more familiar with that beautiful feeling. I hope to become less of a stranger to the will of God and instead become more comfortable and more experienced in staying close. Then I will feel like both family and friend to Him.
http://saltypockets.blogspot.com/
Monday, November 15, 2010
Full of Corruption
The bad news about a warning is that it usually isn’t pleasant to hear, and it generally means there is some amount of danger ahead. Typically it comes with the assumption that I should do something. The good news is that warnings are often timely. So for what is it worth, it’s worth considering warnings for what they are.
Occasionally I will stop to read the expiration date stamped on a package of food before I eat it, especially if the package contains perishable fruit or vegetables. I have learned from sad experience that a container of raspberries doesn’t last very long after I buy them (not that I have a lot of restraint from devouring them in one sitting anyway.) However I have noticed, after I have had my share of the raspberries, and another family member hasn’t yet eaten theirs, raspberries soon begin to grow mold and perish. If one starts to spoil, and I don’t notice in time, it doesn’t matter what the warning date on the package says, be it near or far. If I can find the part that is offensive and remove it, I have a chance. When I don’t, the mold spreads quickly and deeply. It devours the raspberries well before I can.
I have been pondering a short verse in the Doctrine & Covenants lately because of what it potentially means for me. The single verse doesn’t appear as a warning, but there are some facts that can be alarming for the careful listener. In a revelation to the prophet Joseph Smith about proclaiming the gospel, the Lord said, “And my vineyard has become corrupted every whit; and there is none which doeth good save it be a few; and they err in many instances because of priestcrafts, all having corrupt minds.” (Doctrine & Covenants 33:4)
The vineyard is the place where the Lord does his work, which is to bring to pass the immortality and eternal life of His children. He hopes and desires that each vine will bear desirable fruit. It sounds devastating for the Lord of the vineyard to visit his place of work and find that it has become completely corrupted. Fortunately, the Lord is never surprised. He knows the end from the beginning, and He knows how to warn us. He knows how to do His work and save His children, as long as we choose to heed the warnings stamped in the scriptures.
It doesn’t take much for a container of my favorite fruit to be corrupted. A package of raspberries may look quite the same at a distance when mold has already begun to grow. Only a careful look will reveal the light, white, and fuzzy texture beginning to appear. This is usually the first indicator. Everything else will appear the same. The fruit may look whole. The color will be just as rich and deep, and the juices will still taste fresh. Only the miniscule presence of something so anonymous as the delicate ingredient of mold gives any kind of warning that corruption has already begun. Nothing has changed except the presence of early corruption.
When the Lord says that His vineyard has become corrupted, every whit, there isn’t much room for exception. This suggests that I especially am not an exception (which is my favorite way to read the scriptures.) The part about none doing good, save it be a few, suggests to me that among all those who are corrupted, the pure in heart are small in number. Yes, there is good everywhere, but self-justification to gratify our own pleasures is also widespread. The Lord said that even those few who are good err because of priestcrafts. Like the raspberries, everything else may still look good, even when corruption is present.
While the act of corrupting may mean destroying the integrity and morality of someone or something, corrupt can also simply mean alter, mar, or taint. It is when the initial corruption, or presence of some foreign defect, merely appears that corruption begins to take place. Then, when we accept and even ignore this presence, the more severe corruption begins to become permanent. That’s when the mold gets ugly and the flavor changes.
The prophet Moroni gave a similar warning to the Lord’s for those who would live in the last days before the second coming of the Savior. Near the end of his life, he said, “Behold, the Lord hath shown unto me great and marvelous things concerning that which must shortly come, at that day when these things shall come forth among you. Behold, I speak unto you as if ye were present, and yet ye are not. But behold, Jesus Christ hath shown you unto me, and I know your doing.” (Mormon 8:34-35) Moroni then states that we walk in the pride of our own hearts. There are none but a few who do not. He then says that we love our money, our possessions and the appearance of our churches more than we love the poor. Ouch. That one hurts.
Moroni also describes this as a time where there will be great pollutions on the earth. Important as it may be in considering our stewardships over the earth, I don’t think he is talking about air quality and carbon footprints. Instead he then lists pollutions such as murder, theft, dishonesty, immorality, and other abominations. He also describes the attitude that exclaims, “it mattereth not.” I think it does.
I have often reflected on this passage because Moroni seems to be speaking to “you” and I, rather than “other people” who may never read the book. There is often a tendency to think that because I have a firm belief that the book is true, Moroni must be talking about someone else, that is unless I don’t believe in making exceptions.
I may not be a liar, a murderer, or an adulterer, but I can ask myself some probing questions to see how these passages of scripture apply. If the vineyard is corrupted every whit, and there are great pollutions all around, is my inheritance the only thing that is in danger of being corrupted? What about my present decisions? Am I still at a critical point where my fruit is good but I am surrounded by light and fluffy mold that is becoming more and more pervasive? If I am, how do I know? To answer these questions, I need to take a closer look at my life and do some self-examining, regardless of how far away the expiration date may be.
The prophet Nephi gave an excellent definition of what priestcrafts are in his writings within the Book of Mormon. Speaking of the Lord’s teachings, he said, “He commandeth that there shall be no priestcrafts; for, behold, priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion.” (2 Nephi 26:29) When our own opinions become more important than the will of God, we are in danger. When the examples we set for others begin to lead them away from the truth rather than toward it, we set ourselves up as a light to the world. If we justify and rationalize our actions instead of acknowledging our errors, so that we can have pleasure and personal gain, we are at the heart of this warning. At that point we are no longer just surrounded by priestcraft, we are active practitioners.
One does not have to imitate the priesthood to practice priestcraft. Ceremony and ritual are not required. In order to qualify, one only has to provide an alternate plan to Father’s plan of happiness for His children. While I may not practice priestcraft, I think these passages of scripture still apply to me because of what the Lord himself said about those who are good, that “they err in many instances because of priestcrafts, all having corrupt minds.” Even if I am not rationalizing or justifying sin, I am curious to know how these pervasive influences are affecting my mind, causing me to err.
At the heart of the messages given to us by the Lord, Moroni, and Nephi is a clear dichotomy between pride and charity. If I wish to know where I stand before God, I should measure my pride. The scriptures provide adequate warnings against pride and the reoccurring pride cycle. If we examine them, and seek to apply them, we can see how we measure up to priestcrafts by first seeing how we measure up to the word of God. There is no clear standard for corruption unless we first understand what it is to be pure.
Nephi continues, “Behold, the Lord hath forbidden this thing; wherefore, the Lord God hath given a commandment that all men should have charity, which charity is love. And except they should have charity they were nothing. Wherefore, if they should have charity they would not suffer the laborer in Zion to perish.” (2 Nephi 26:30)
Similarly, Moroni recorded the teachings of his Father, Mormon, when he said, “Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love….” (Moroni 7:48)
Because there are some clear models and warnings in the scriptures, we can judge where we are in society. Pride is at the heart of the pollutions. Pride leads to vanity and vain ambition, which are the seeds of lust. Secret combinations seek to destroy society and pull it down. These things may not have entered into our hearts, but they may begin to appear lightly around us, just as mold appears softly and quietly, almost hard to discern.
So, the bad news is that we are living in the time foretold by Moroni where we are surrounded by pollutions. We live in a time, as told by the Lord, that the vineyard is entirely corrupt, and all of us have corrupted minds – we are surrounded by harmful things that will even taint the decisions made by good people, causing them to err. We are surrounded by priestcrafts and the philosophies of men that can lead us away from God if we don’t heed His counsel. Our proximity to pride and vanity is so close that we may not see it for what it is. If the growth of this mold is gradual, we may even accept it as the norm. The best way to prevent it is to look for it.
The good news is that there is an antidote. It is possible to resist the corruption that surrounds us. Prophesies have been foretold of the restoration of all things in the fullness of times. This is an expiration date worth looking forward to – a time when wickedness will expire and give way to millennial rest. Rather than being consumed with pride, the pure in heart will be filled with charity. They will pray earnestly for this gift. The love of Christ, and a love for Christ, will help us to be anxiously engaged in causes for good. There is no greater cause than the cause of Zion, which seeks not to tear down society, but to build it.
We can protect ourselves against selfishness and pride by seeking the gift which seeketh not her own, even the gift of charity. We can protect against pollutions and corruption by seeking the pure in heart and the cause of Zion. We can watch for subtle and anonymous mold by starting with our own hearts. As long as we are not complacent and ignorant that there are pollutions all around, we can find greater peace in protecting the fruits of our faith against corruption and error. All the Lord requires is an honest heart that is willing to give up and forsake the pollution.
“Verily I say unto you, all among them who know their hearts are honest, and are broken, and their spirits are contrite, and are willing to observe their covenants by sacrifice – yea, every sacrifice which I the Lord, shall command – they are accepted of me. For I, the Lord, will cause them to bring forth as a very fruitful tree which is planted in a goodly land, by a pure stream, that yieldeth much precious fruit.” (Doctrine & Covenants 97:8-9)
If all have corrupt minds, perhaps this indicates that we are being affected by unhealthy influences rather than being ruined or devastated. If we have desires to serve God and keep His commandments, then maybe the corruption refers to the slow growing ideas that seem pleasing at first, but will soon alter the flavor of our lives and cause them to deteriorate.
Rather than pretend that I am immune to mold, I can choose to look for the first signs of pride that attempt to taint my heart. I can watch for selfish motives that lead me away from the teachings of the Savior. I can pray for help to see the influences in my life that really aren’t healthy but have been there so long that I don’t notice them. When I discover parts that have spoiled, I may have to cut them out. If this is the cost of acceptance, I would rather have fruit that is worthy of eternal life than let all of my favorite fruit spoil. There are few things that compare with the untainted flavor of my favorite fruit. Nothing compares with the unspoiled taste of eternal life. The hope of maintaining this fruit is worth the effort to remove any corrupting influences that can taint my heart.
http://saltypockets.blogspot.com/
Occasionally I will stop to read the expiration date stamped on a package of food before I eat it, especially if the package contains perishable fruit or vegetables. I have learned from sad experience that a container of raspberries doesn’t last very long after I buy them (not that I have a lot of restraint from devouring them in one sitting anyway.) However I have noticed, after I have had my share of the raspberries, and another family member hasn’t yet eaten theirs, raspberries soon begin to grow mold and perish. If one starts to spoil, and I don’t notice in time, it doesn’t matter what the warning date on the package says, be it near or far. If I can find the part that is offensive and remove it, I have a chance. When I don’t, the mold spreads quickly and deeply. It devours the raspberries well before I can.
I have been pondering a short verse in the Doctrine & Covenants lately because of what it potentially means for me. The single verse doesn’t appear as a warning, but there are some facts that can be alarming for the careful listener. In a revelation to the prophet Joseph Smith about proclaiming the gospel, the Lord said, “And my vineyard has become corrupted every whit; and there is none which doeth good save it be a few; and they err in many instances because of priestcrafts, all having corrupt minds.” (Doctrine & Covenants 33:4)
The vineyard is the place where the Lord does his work, which is to bring to pass the immortality and eternal life of His children. He hopes and desires that each vine will bear desirable fruit. It sounds devastating for the Lord of the vineyard to visit his place of work and find that it has become completely corrupted. Fortunately, the Lord is never surprised. He knows the end from the beginning, and He knows how to warn us. He knows how to do His work and save His children, as long as we choose to heed the warnings stamped in the scriptures.
It doesn’t take much for a container of my favorite fruit to be corrupted. A package of raspberries may look quite the same at a distance when mold has already begun to grow. Only a careful look will reveal the light, white, and fuzzy texture beginning to appear. This is usually the first indicator. Everything else will appear the same. The fruit may look whole. The color will be just as rich and deep, and the juices will still taste fresh. Only the miniscule presence of something so anonymous as the delicate ingredient of mold gives any kind of warning that corruption has already begun. Nothing has changed except the presence of early corruption.
When the Lord says that His vineyard has become corrupted, every whit, there isn’t much room for exception. This suggests that I especially am not an exception (which is my favorite way to read the scriptures.) The part about none doing good, save it be a few, suggests to me that among all those who are corrupted, the pure in heart are small in number. Yes, there is good everywhere, but self-justification to gratify our own pleasures is also widespread. The Lord said that even those few who are good err because of priestcrafts. Like the raspberries, everything else may still look good, even when corruption is present.
While the act of corrupting may mean destroying the integrity and morality of someone or something, corrupt can also simply mean alter, mar, or taint. It is when the initial corruption, or presence of some foreign defect, merely appears that corruption begins to take place. Then, when we accept and even ignore this presence, the more severe corruption begins to become permanent. That’s when the mold gets ugly and the flavor changes.
The prophet Moroni gave a similar warning to the Lord’s for those who would live in the last days before the second coming of the Savior. Near the end of his life, he said, “Behold, the Lord hath shown unto me great and marvelous things concerning that which must shortly come, at that day when these things shall come forth among you. Behold, I speak unto you as if ye were present, and yet ye are not. But behold, Jesus Christ hath shown you unto me, and I know your doing.” (Mormon 8:34-35) Moroni then states that we walk in the pride of our own hearts. There are none but a few who do not. He then says that we love our money, our possessions and the appearance of our churches more than we love the poor. Ouch. That one hurts.
Moroni also describes this as a time where there will be great pollutions on the earth. Important as it may be in considering our stewardships over the earth, I don’t think he is talking about air quality and carbon footprints. Instead he then lists pollutions such as murder, theft, dishonesty, immorality, and other abominations. He also describes the attitude that exclaims, “it mattereth not.” I think it does.
I have often reflected on this passage because Moroni seems to be speaking to “you” and I, rather than “other people” who may never read the book. There is often a tendency to think that because I have a firm belief that the book is true, Moroni must be talking about someone else, that is unless I don’t believe in making exceptions.
I may not be a liar, a murderer, or an adulterer, but I can ask myself some probing questions to see how these passages of scripture apply. If the vineyard is corrupted every whit, and there are great pollutions all around, is my inheritance the only thing that is in danger of being corrupted? What about my present decisions? Am I still at a critical point where my fruit is good but I am surrounded by light and fluffy mold that is becoming more and more pervasive? If I am, how do I know? To answer these questions, I need to take a closer look at my life and do some self-examining, regardless of how far away the expiration date may be.
The prophet Nephi gave an excellent definition of what priestcrafts are in his writings within the Book of Mormon. Speaking of the Lord’s teachings, he said, “He commandeth that there shall be no priestcrafts; for, behold, priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion.” (2 Nephi 26:29) When our own opinions become more important than the will of God, we are in danger. When the examples we set for others begin to lead them away from the truth rather than toward it, we set ourselves up as a light to the world. If we justify and rationalize our actions instead of acknowledging our errors, so that we can have pleasure and personal gain, we are at the heart of this warning. At that point we are no longer just surrounded by priestcraft, we are active practitioners.
One does not have to imitate the priesthood to practice priestcraft. Ceremony and ritual are not required. In order to qualify, one only has to provide an alternate plan to Father’s plan of happiness for His children. While I may not practice priestcraft, I think these passages of scripture still apply to me because of what the Lord himself said about those who are good, that “they err in many instances because of priestcrafts, all having corrupt minds.” Even if I am not rationalizing or justifying sin, I am curious to know how these pervasive influences are affecting my mind, causing me to err.
At the heart of the messages given to us by the Lord, Moroni, and Nephi is a clear dichotomy between pride and charity. If I wish to know where I stand before God, I should measure my pride. The scriptures provide adequate warnings against pride and the reoccurring pride cycle. If we examine them, and seek to apply them, we can see how we measure up to priestcrafts by first seeing how we measure up to the word of God. There is no clear standard for corruption unless we first understand what it is to be pure.
Nephi continues, “Behold, the Lord hath forbidden this thing; wherefore, the Lord God hath given a commandment that all men should have charity, which charity is love. And except they should have charity they were nothing. Wherefore, if they should have charity they would not suffer the laborer in Zion to perish.” (2 Nephi 26:30)
Similarly, Moroni recorded the teachings of his Father, Mormon, when he said, “Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love….” (Moroni 7:48)
Because there are some clear models and warnings in the scriptures, we can judge where we are in society. Pride is at the heart of the pollutions. Pride leads to vanity and vain ambition, which are the seeds of lust. Secret combinations seek to destroy society and pull it down. These things may not have entered into our hearts, but they may begin to appear lightly around us, just as mold appears softly and quietly, almost hard to discern.
So, the bad news is that we are living in the time foretold by Moroni where we are surrounded by pollutions. We live in a time, as told by the Lord, that the vineyard is entirely corrupt, and all of us have corrupted minds – we are surrounded by harmful things that will even taint the decisions made by good people, causing them to err. We are surrounded by priestcrafts and the philosophies of men that can lead us away from God if we don’t heed His counsel. Our proximity to pride and vanity is so close that we may not see it for what it is. If the growth of this mold is gradual, we may even accept it as the norm. The best way to prevent it is to look for it.
The good news is that there is an antidote. It is possible to resist the corruption that surrounds us. Prophesies have been foretold of the restoration of all things in the fullness of times. This is an expiration date worth looking forward to – a time when wickedness will expire and give way to millennial rest. Rather than being consumed with pride, the pure in heart will be filled with charity. They will pray earnestly for this gift. The love of Christ, and a love for Christ, will help us to be anxiously engaged in causes for good. There is no greater cause than the cause of Zion, which seeks not to tear down society, but to build it.
We can protect ourselves against selfishness and pride by seeking the gift which seeketh not her own, even the gift of charity. We can protect against pollutions and corruption by seeking the pure in heart and the cause of Zion. We can watch for subtle and anonymous mold by starting with our own hearts. As long as we are not complacent and ignorant that there are pollutions all around, we can find greater peace in protecting the fruits of our faith against corruption and error. All the Lord requires is an honest heart that is willing to give up and forsake the pollution.
“Verily I say unto you, all among them who know their hearts are honest, and are broken, and their spirits are contrite, and are willing to observe their covenants by sacrifice – yea, every sacrifice which I the Lord, shall command – they are accepted of me. For I, the Lord, will cause them to bring forth as a very fruitful tree which is planted in a goodly land, by a pure stream, that yieldeth much precious fruit.” (Doctrine & Covenants 97:8-9)
If all have corrupt minds, perhaps this indicates that we are being affected by unhealthy influences rather than being ruined or devastated. If we have desires to serve God and keep His commandments, then maybe the corruption refers to the slow growing ideas that seem pleasing at first, but will soon alter the flavor of our lives and cause them to deteriorate.
Rather than pretend that I am immune to mold, I can choose to look for the first signs of pride that attempt to taint my heart. I can watch for selfish motives that lead me away from the teachings of the Savior. I can pray for help to see the influences in my life that really aren’t healthy but have been there so long that I don’t notice them. When I discover parts that have spoiled, I may have to cut them out. If this is the cost of acceptance, I would rather have fruit that is worthy of eternal life than let all of my favorite fruit spoil. There are few things that compare with the untainted flavor of my favorite fruit. Nothing compares with the unspoiled taste of eternal life. The hope of maintaining this fruit is worth the effort to remove any corrupting influences that can taint my heart.
http://saltypockets.blogspot.com/
Sunday, November 7, 2010
One Complete Turn
Occasionally I find myself ashamed because of a look my wife will give me. A little perturbed but mostly amused, it’s the look that says, “Are you still listening or is your mind somewhere else?” “Oh,” I think to myself. “Um… sorry.” My own recognition of my folly is usually accompanied by a slight shoulder shrug as I gesture that I wasn’t paying attention like I thought I was. Silly me. As hard as I try to stay present, I’m not always successful. Perhaps you’ve been there, too.
As Liz and I have regular conversations, she will often say something that sparks a thought that takes me in a slightly different direction than she was intending. The idea is intriguing, and suddenly I am off on a “thought-chain” where one idea leads to another. It just happens that the end of my chain doesn’t connect with hers and I have to forge a link to bring us back together. I’m glad we can make those kinds of connections.
Fortunately in our relationship, I am not alone in this regard. (Grin. It’s nice having something in common. I don’t feel so strange that way.) I may have things I really want to share with my wife only to find out that she isn’t fully engaged either. On any given day, either of us can be preoccupied with other details that keep us from connecting fully with the other. Yes, we may be having the same conversation together, and we both may be listening. However, it’s the specific way that we listen that can make all the difference.
What a wonderful thing it is to have a friend! On a number of occasions this past year I have talked about friendship, conversations, and connections on this blog. If you didn’t know me better, you might think I was referring to social networking like Facebook or Twitter. My gratitude goes far deeper than that. Whether it is my wife, a parent, one of my children, or a very close friend, I treasure the opportunity to truly connect.
This year, more than any other year in my life, I have discovered what a wonderful thing it is to have something unique to share and have a friend whose interest matches my own. It is simply exhilarating! Deep closeness, commonality, and sharing can forge a powerful connection between two people. As I have considered how rewarding this kind of relationship is, I have been more diligent to improve all of my relationships with others. I have tried to find more connection with whoever I am with. Not only has this improved many friendships, it has also made me reconsider the most important relationship in my life.
On more than one occasion, I have found myself ashamed to admit that the private prayer I just offered to God on my knees seemed very familiar. It was so familiar, in fact, that it could almost have been a written prayer – one with a formula where certain things need to be said in a certain order to get a certain result. I almost jest that a number could be assigned to that prayer as though I was placing an order for a combination plate on a dinner menu. Hmm. I’m not sure that meets the intent of why I pray. But it happens. Whether I am tired, indifferent, or distracted by a thought-chain, my chain still does not connect with Father’s and I have to forge a link to bring us back together.
In contrast, there have been times in my life where certain prayers felt more powerful. Because I was in great need, and I tried to be very sincere, it was as though I had access to a VIP hotline that is sure to get results. Those prayers were meaningful. They were deeply close. I felt connected to Father in Heaven, if only by prayer, and I could pour out my heart to him. These are prayers I would consider recommending for my own personal hall of fame. They are prayers that are worth remembering – not the words, but what I felt.
As I compare the most rewarding conversations I have had with those where I am not fully engaged, I have noticed a pattern. When I talk to my wife, a close friend, or with Father in prayer, my ability to feel connected has less to do with outside circumstances and more to do with the combined intent of myself and the person I am talking with. I don’t think my hall of fame conversations need to be left to chance or serendipity. More often than not, they are a matter of choice.
The car that I currently drive has an automatic transmission. While I learned to drive with a stick shift in a standard car, an automatic has become my standard preference. Switching gears has become so automatic that I hardly think about it, yet I believe it has a good application here. In order to shift, the clutch must be disengaged by pressing the pedal on the floor. Doing so allows for the gears to change. However, if I push on the clutch pedal but never release, then I can’t engage the gears to move and I come to a halt.
When my prayers become so automatic that I am not fully present in mind, it’s as though the clutch is not engaging the gears that allow for a connection that will take me someplace better. Instead, I go through the motions of having a meaningful conversation, but don’t really get anywhere at all. In essence, I offer prayer #18 because it was a good one worth repeating. But unless I really mean it, I get stuck. If I feel that I need help and my prayers are not being answered, this is one of the first places I check.
The Book of Mormon prophet, Moroni, concluded his record with a promise whereby readers might know if the book is truly scripture. He invites all to read it and then promises that God will manifest the truth of it by the power of the Holy Ghost. I believe this to be the right kind of formula for answers to all of our prayers. The key is to “ask with a sincere heart, with real intent, having faith in Christ,” and then He will manifest the truth to us. (Moroni 10:3-5) Having faith and being sincere is crucial to the equation, but just as important is the need for real intent – or the intent to receive the answer and follow once it is given.
All too often, my intent becomes apparent by where my heart and mind are directed. If I am talking with my wife, but I am thinking about something else, then it is hard to be turned toward her thoughts in that moment. If I am talking with a friend, but I am not really engaged in what they are saying, it is difficult to make a connection. Where I especially want to be connected is with Father when I pray. I want to feel that my prayers are being heard and will be answered, just as He has promised. God doesn’t change, and He is always listening. He has promised to take care of us and answer us when we are not of little faith. I know that He does, and I feel it most when I turn my heart to Him.
I have a combination lock at home that I use when I go to the local rec center for some exercise. In order to open the lock, I have to know the right combination of turns. A typical combination lock requires you to make several turns to the right to clear the lock of any memory. This is followed by a complete turn to the left and another partial turn to the right. As long as I turn to the right places on the dial, the lock opens.
Like my combination lock, there is a combination of things that are calculated to unlock answers to my prayers. All I need is a sincere heart, real intent, and faith in the Lord Jesus Christ. The answers I seek are not restricted. Father is merely protecting His blessings until I have turned my heart towards Him. Once we each turn our hearts to Him, He is willing to give us everything. Also like the lock, there are some changes I have to make in my life that are very minor. Quite often it may be as simple as a decision to focus and listen when Father is trying to speak to me. There are other times that I have to turn and turn and turn until I clear the memory of the lock, or rather, desires that are so strong they override my faith. What is most important is to make a complete turn, which has a slightly different definition in the scriptures.
The Lord has often warned His people against becoming a stiffnecked generation. When we become prideful and determined to do what we want instead of choosing what He asks us to do, we lose any intent we may have had to follow God. We become stubborn and persistent in doing that which will lead us away from Him. While this may sound like it could apply to the most serious of sins, it also has application in our daily communication with our Father.
As we turn to God in prayer, we keep our necks flexible and agile. When we begin each day with prayer, and real intent, the events that follow will have a set direction. The physical direction may vary and meander, but the spiritual direction will become more and more rigid on the will of our Father. By turning our hearts fully, it matters less how much we turn than where we turn. A complete turn is learning to trust Him completely. We then turn our lives over to him along with our faith and our sacrifices.
Moses also taught the ancient Israelites of the importance of turning to God. He warned them that they would be scattered because they were already scattered in their hearts and in their will to serve the one true God. But, he also told them that they would be gathered if they would turn completely to Him.
“But if… thou shalt seek the Lord thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. When thou are in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the Lord thy God, and shalt be obedient unto his voice; (For the Lord thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them. (Deuteronomy 4:29-31)
Seeking the Lord starts with prayer. Completely turning to him requires that we are engaged in conversation to learn His will. If we intend to live with Him again, then we should have real intent to start following Him now, as much as is within our ability.
As I think about beautiful conversations I have had this year that have been deep and meaningful, where I felt very connected to a friend, I begin to wish that every conversation were that way. If I truly believe that Father is waiting for me to initiate such a conversation with Him so He can speak to me as a friend, I have to ask, “What am I waiting for? Why don’t I make every prayer qualify for my own personal hall of fame?” Even if I am not sure how to develop such a close friendship with Him, he has already given the promise. If we seek Him, we will find Him.
If our hearts have not yet turned, we can at least start turning. An effort to do so will demonstrate real intent. Then, when we arrive at the first correct step, we can make another turn. A combination of complete turns to God will eventually unlock the answers to prayer that we seek and enable us to make a deeper connection with Father as a friend.
http://saltypockets.blogspot.com/
As Liz and I have regular conversations, she will often say something that sparks a thought that takes me in a slightly different direction than she was intending. The idea is intriguing, and suddenly I am off on a “thought-chain” where one idea leads to another. It just happens that the end of my chain doesn’t connect with hers and I have to forge a link to bring us back together. I’m glad we can make those kinds of connections.
Fortunately in our relationship, I am not alone in this regard. (Grin. It’s nice having something in common. I don’t feel so strange that way.) I may have things I really want to share with my wife only to find out that she isn’t fully engaged either. On any given day, either of us can be preoccupied with other details that keep us from connecting fully with the other. Yes, we may be having the same conversation together, and we both may be listening. However, it’s the specific way that we listen that can make all the difference.
What a wonderful thing it is to have a friend! On a number of occasions this past year I have talked about friendship, conversations, and connections on this blog. If you didn’t know me better, you might think I was referring to social networking like Facebook or Twitter. My gratitude goes far deeper than that. Whether it is my wife, a parent, one of my children, or a very close friend, I treasure the opportunity to truly connect.
This year, more than any other year in my life, I have discovered what a wonderful thing it is to have something unique to share and have a friend whose interest matches my own. It is simply exhilarating! Deep closeness, commonality, and sharing can forge a powerful connection between two people. As I have considered how rewarding this kind of relationship is, I have been more diligent to improve all of my relationships with others. I have tried to find more connection with whoever I am with. Not only has this improved many friendships, it has also made me reconsider the most important relationship in my life.
On more than one occasion, I have found myself ashamed to admit that the private prayer I just offered to God on my knees seemed very familiar. It was so familiar, in fact, that it could almost have been a written prayer – one with a formula where certain things need to be said in a certain order to get a certain result. I almost jest that a number could be assigned to that prayer as though I was placing an order for a combination plate on a dinner menu. Hmm. I’m not sure that meets the intent of why I pray. But it happens. Whether I am tired, indifferent, or distracted by a thought-chain, my chain still does not connect with Father’s and I have to forge a link to bring us back together.
In contrast, there have been times in my life where certain prayers felt more powerful. Because I was in great need, and I tried to be very sincere, it was as though I had access to a VIP hotline that is sure to get results. Those prayers were meaningful. They were deeply close. I felt connected to Father in Heaven, if only by prayer, and I could pour out my heart to him. These are prayers I would consider recommending for my own personal hall of fame. They are prayers that are worth remembering – not the words, but what I felt.
As I compare the most rewarding conversations I have had with those where I am not fully engaged, I have noticed a pattern. When I talk to my wife, a close friend, or with Father in prayer, my ability to feel connected has less to do with outside circumstances and more to do with the combined intent of myself and the person I am talking with. I don’t think my hall of fame conversations need to be left to chance or serendipity. More often than not, they are a matter of choice.
The car that I currently drive has an automatic transmission. While I learned to drive with a stick shift in a standard car, an automatic has become my standard preference. Switching gears has become so automatic that I hardly think about it, yet I believe it has a good application here. In order to shift, the clutch must be disengaged by pressing the pedal on the floor. Doing so allows for the gears to change. However, if I push on the clutch pedal but never release, then I can’t engage the gears to move and I come to a halt.
When my prayers become so automatic that I am not fully present in mind, it’s as though the clutch is not engaging the gears that allow for a connection that will take me someplace better. Instead, I go through the motions of having a meaningful conversation, but don’t really get anywhere at all. In essence, I offer prayer #18 because it was a good one worth repeating. But unless I really mean it, I get stuck. If I feel that I need help and my prayers are not being answered, this is one of the first places I check.
The Book of Mormon prophet, Moroni, concluded his record with a promise whereby readers might know if the book is truly scripture. He invites all to read it and then promises that God will manifest the truth of it by the power of the Holy Ghost. I believe this to be the right kind of formula for answers to all of our prayers. The key is to “ask with a sincere heart, with real intent, having faith in Christ,” and then He will manifest the truth to us. (Moroni 10:3-5) Having faith and being sincere is crucial to the equation, but just as important is the need for real intent – or the intent to receive the answer and follow once it is given.
All too often, my intent becomes apparent by where my heart and mind are directed. If I am talking with my wife, but I am thinking about something else, then it is hard to be turned toward her thoughts in that moment. If I am talking with a friend, but I am not really engaged in what they are saying, it is difficult to make a connection. Where I especially want to be connected is with Father when I pray. I want to feel that my prayers are being heard and will be answered, just as He has promised. God doesn’t change, and He is always listening. He has promised to take care of us and answer us when we are not of little faith. I know that He does, and I feel it most when I turn my heart to Him.
I have a combination lock at home that I use when I go to the local rec center for some exercise. In order to open the lock, I have to know the right combination of turns. A typical combination lock requires you to make several turns to the right to clear the lock of any memory. This is followed by a complete turn to the left and another partial turn to the right. As long as I turn to the right places on the dial, the lock opens.
Like my combination lock, there is a combination of things that are calculated to unlock answers to my prayers. All I need is a sincere heart, real intent, and faith in the Lord Jesus Christ. The answers I seek are not restricted. Father is merely protecting His blessings until I have turned my heart towards Him. Once we each turn our hearts to Him, He is willing to give us everything. Also like the lock, there are some changes I have to make in my life that are very minor. Quite often it may be as simple as a decision to focus and listen when Father is trying to speak to me. There are other times that I have to turn and turn and turn until I clear the memory of the lock, or rather, desires that are so strong they override my faith. What is most important is to make a complete turn, which has a slightly different definition in the scriptures.
The Lord has often warned His people against becoming a stiffnecked generation. When we become prideful and determined to do what we want instead of choosing what He asks us to do, we lose any intent we may have had to follow God. We become stubborn and persistent in doing that which will lead us away from Him. While this may sound like it could apply to the most serious of sins, it also has application in our daily communication with our Father.
As we turn to God in prayer, we keep our necks flexible and agile. When we begin each day with prayer, and real intent, the events that follow will have a set direction. The physical direction may vary and meander, but the spiritual direction will become more and more rigid on the will of our Father. By turning our hearts fully, it matters less how much we turn than where we turn. A complete turn is learning to trust Him completely. We then turn our lives over to him along with our faith and our sacrifices.
Moses also taught the ancient Israelites of the importance of turning to God. He warned them that they would be scattered because they were already scattered in their hearts and in their will to serve the one true God. But, he also told them that they would be gathered if they would turn completely to Him.
“But if… thou shalt seek the Lord thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. When thou are in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the Lord thy God, and shalt be obedient unto his voice; (For the Lord thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them. (Deuteronomy 4:29-31)
Seeking the Lord starts with prayer. Completely turning to him requires that we are engaged in conversation to learn His will. If we intend to live with Him again, then we should have real intent to start following Him now, as much as is within our ability.
As I think about beautiful conversations I have had this year that have been deep and meaningful, where I felt very connected to a friend, I begin to wish that every conversation were that way. If I truly believe that Father is waiting for me to initiate such a conversation with Him so He can speak to me as a friend, I have to ask, “What am I waiting for? Why don’t I make every prayer qualify for my own personal hall of fame?” Even if I am not sure how to develop such a close friendship with Him, he has already given the promise. If we seek Him, we will find Him.
If our hearts have not yet turned, we can at least start turning. An effort to do so will demonstrate real intent. Then, when we arrive at the first correct step, we can make another turn. A combination of complete turns to God will eventually unlock the answers to prayer that we seek and enable us to make a deeper connection with Father as a friend.
http://saltypockets.blogspot.com/
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