The plant that I water wilted so slightly,
Though rooted to stones in the pot where it sits.
Occasionally I worry I’ll water too much,
Then starve the leaves by not sparing enough.
With countenance fallen, I see my misdeed,
As leaves sag with want of voice and touch.
Soil that is rich, but dry and parched,
Has not the means to yield its full strength.
Oft it is I, and not my plant, that wilts,
Yearning for water and light for my stalks.
As my heart turns to watering, my eyes soon follow,
Full of gratitude for those who water my ground.
Sturdier the plant, and more tender the leaves
That learn to depend on a caring source.
With light from above and water in my hand
Gently I’ll watch over those that I care for.
http://saltypockets.blogspot.com/
Sunday, October 31, 2010
Monday, October 25, 2010
I'm a Mormon
Hi, I’m John McConkie
I’m a designer, an architect, a reader, a runner, and a family guy. I’m a Mormon.
About Me
Oh, and I also love deep conversations, music, philosophy, thinking, psychology, writing, poetry, sketching, painting, hiking, camping, cycling, and… the list goes on and on. I think there is an endless stream of good things to experience in life – things that are meaningful and fascinating. If you ever feel that you have so many interests that you have to pare things down, then you and I have something in common.
I love to live life with passion and intensity! I like to get the most out of life – enjoy it for all it’s worth. I would rather miss out on a little sleep than miss an opportunity that might not come around again. More than that, I love to share those things that have meaning with a friend. Having something in common like that really strengthens relationships, especially those that matter most. I don’t know what I would do without my family and close friends – people who care and stand by me in any circumstance, even when life isn’t so inspiring.
My favorite person to share with is my beautiful wife. She and I have been married for sixteen years and we have a family of three boys and two girls. They are a lot of work, but a LOT of fun! We have great times together. There is never a dull moment at our house, not unless everyone is gone. We may not have a perfect marriage, or a perfect family, but we definitely have something special that is worth cherishing!
For most of my life I have lived in Utah and I love it! I love the mountains and prairies, the beautiful snow, the deep forests, and the red rock deserts. Besides Utah, I have spent a lot of time living in California, too. It’s my other home. Give me a beach with a view of the ocean and I’m more than content. Most of the time, however, home is more of an attitude. When I am surrounded by my favorite people in the world, I can’t think of a better place to call home than that.
Why I am a Mormon
I wouldn’t be honest if I didn’t acknowledge that I am a Mormon because of my family, at least to start with. Many of my family lines have been members of the church for eight generations and were among the pioneers who first came by wagon to settle the west. All the stories you may have heard about the Mormons coming west, well, that was them. They had a lot of faith. They left a lot behind, and they also left me a rich heritage of courage and determination that has shaped who I am. Yet that isn’t enough to for me to be a Mormon. You see, I’m big on experience, especially experiencing things for myself.
I’m a Mormon because of my own faith and what I have learned. I’m not a skeptic, but I tend to question everything. I want to know why, and I want to know for myself. Taking things on “good faith” isn’t enough for me. I want my own faith. I want to believe in something because it is right, and not just because someone else said so.
When I was younger – when I was in high school, in fact – I had an experience that changed me, or at least changed the way I thought about spiritual things. I had been taught to read the scriptures as a way to feel closer to God. I had read in the Old and New Testaments, and the Book of Mormon, and I believed they were true. I knew they were a record of God’s dealings with His children, but I hadn’t quite internalized them yet. That’s when things changed.
On one occasion, I was reading in the Book of Mormon when I felt something different. It wasn’t dramatic, and I didn’t see angels, but I felt something. It was while I was reading the story of a young man named Nephi. He was a good role model, but he seemed a little out of reach, like he was something that I couldn’t be. Nephi always seemed to be obedient. He wasn’t rebellious and he didn’t complain. Instead, he did his best to learn what God wanted him to do and then he did it, or so I thought.
I gained a new appreciation for Nephi, when I came to the part where he mentioned his weaknesses. I was shocked. Instead of thinking that he was close to perfect, I listened to him express his frustrations about temptations and how they could so easily overwhelm him. Suddenly I realized that this role model of a prophet was more like me than I had thought. I could relate, and that started a change. A small feeling of hope began to grow. That is when I felt something else.
As I continued to read, I experienced a comforting feeling that just felt good. It was peaceful yet inspiring and energizing. It felt new but familiar at the same time. Looking back, I believe it was something I had felt before but hadn’t quite recognized. That something was the witness of the Holy Ghost. I remember the impression coming to my mind that the words I had just read were true. The account wasn’t just a story. It was a true experience of someone who wasn’t that different from me. I felt like I had just made a friend because we shared something in common and he had given me encouragement.
This instance led me to other experiences in the scriptures where I learned more about the ministry of Jesus Christ in the New Testament. Instead of just reading, I internalized it. I studied the promises made to ancient prophets in the Old Testament, and I read about the appearance of Jesus Christ to the ancient people on this continent after His resurrection. Again and again I had that same confirming feeling that what I read was true. When I experienced this feeling, I felt connected with God – that somehow He was able to communicate with me through that comforting feeling to let me know he was pleased with what I was doing.
This feeling of closeness to God is the reason why I am a Mormon. When I learn something new and I get that feeling, I know I am heading in the right direction. I may be far from perfect, but that feeling gives me confidence. It also gives me a greater reason to have faith and make good choices when things are hard. The more I have learned about my own faith, the more I have felt that comforting feeling.
I know God lives, and I know He will speak to us through the feelings of the Holy Spirit. I Know Jesus Christ is our Savior and Redeemer. Because of what I have felt, I know the Book of Mormon is true, and I know the Bible is true. This feeling of peace and comfort guides me in everything that I do. I know it is a pattern that God wants for all of His children.
How I Live My Faith
I don’t think my faith needs to be showy, but it should be apparent in how I live each day. For me, it starts with prayer. Because I believe in God, I pray to Him in the morning when I wake up. I kneel down at night, and sometimes I pray while I am I’m driving in my car. Wherever I am, I try not to let my prayers be repetitive. Since God is our Father in Heaven, I try to talk to Him like my father. I express my gratitude for how He has blessed me, and I ask Him for direction. When I do, I feel the influence of the Holy Spirit guide me to make good choices.
In addition to daily prayer, I still try to read in the scriptures every day. Some days it may be just a few verses, and other times I get to study a subject more in depth. As often as I do this with the intent to increase my faith and repent, I feel that connection with God that I felt years ago when I was in high school.
Quite often, praying and reading the scriptures is just a small part of how I live. The real test is how I act during the week when I’m not at church. It shows in the way I treat other people when I am at work. It also shows in the types of things I do when I have spare time. I am happier when I try to live like Jesus did. The gospel of Jesus Christ is so closely woven into everything I do. It has made me a kinder person. I am more patient and less selfish. I feel so much better when I am focusing outward toward others instead of just satisfying my own interests.
Living my faith has made our home a much better place, too. My love for my wife increases as I feel closer to God. When I try to follow Jesus Christ, I feel like a better husband and a better dad. If I can be a greater example, it’s more likely that our kids will try to do the same. This gives us the best chance possible to feel the comforting influence of the Holy Spirit in our home. When all of us feel that influence, we want to be better. We try harder. We have a deeper motivation to forgive each other and we are much, much happier. And to think, it all starts with faith.
Serving in the church gives me another opportunity to live my faith. Each member of a congregation is given a calling, or an opportunity to serve as a teacher, a leader, or some other role that can bless someone else. Quite often I have been given callings where I had no experience in that area beforehand. I have served as a scoutmaster, a choir director, a teacher, and numerous other callings. I have even served as a full-time missionary for two years. Each calling has provided me an opportunity to rely on God for help and become something that I wasn’t before. This has taken faith on my part, but has been well worth it. I have really enjoyed the different callings I have had.
Frequently Asked Questions
What are Mormon Temples Used For?
We consider the temple to be the House of the Lord. It is a special place of worship where members must prepare themselves spiritually in order to enter. It is also a place where we can feel the influence of the Holy Spirit without the distractions of the world.
Inside the temple we learn about God’s plan for His children and what we must do in order to live with Him again. Those who go to the temple do so to make promises to God, called covenants. They promise to be obedient to His commandments as a demonstration of their commitment to Him. In return, God promises His children blessings in this life and in the life to come.
These covenants are made during sacred ceremonies, called ordinances. One example is marriages that are performed not just until death, but for eternity, making it possible for families to be together forever. Without these covenants and ordinances, we cannot receive all the fullest blessings that God has prepared for His children.
While members of the church enter the temple to participate in these sacred ceremonies for themselves, they also return again and again to perform these ordinances vicariously in behalf of those who are deceased but may not have been able to enter a holy temple. For instance, someone who did not have the opportunity to be baptized during their lifetime may have the baptism performed for them so that they can choose whether or not to accept this work done in their behalf. This is the primary reason why members of the church research genealogy and their family history.
The temple happens to be my favorite place on earth. Whenever I need additional guidance in my life, or I desire to be closer to God, I go to the temple to worship and ponder solutions to my problems. When I go to the temple, I feel such a comforting, peaceful feeling that makes it easier for me to think about God and my relationship with Him. I love how I feel when I worship in the temple.
Personal Stories
Why/How do you share the gospel with your friends?
I love to share what I have learned with anyone who is interested. I have been given so many blessings by God, and I have been blessed by so many others who have been kind to me, I hope I can do something to share what I have been given. Most often this happens in conversation. "Hey, guess what happened to me? I just discovered the coolest thing! Would you like to come with me? I think you would enjoy this." The best way to share things that matter most is to share it with a friend.
For more information about Mormons and what they believe, or if you would like to create your own profile on why you are a Mormon, visit:
http://www.mormon.org/
http://saltypockets.blogspot.com/
I’m a designer, an architect, a reader, a runner, and a family guy. I’m a Mormon.
About Me
Oh, and I also love deep conversations, music, philosophy, thinking, psychology, writing, poetry, sketching, painting, hiking, camping, cycling, and… the list goes on and on. I think there is an endless stream of good things to experience in life – things that are meaningful and fascinating. If you ever feel that you have so many interests that you have to pare things down, then you and I have something in common.
I love to live life with passion and intensity! I like to get the most out of life – enjoy it for all it’s worth. I would rather miss out on a little sleep than miss an opportunity that might not come around again. More than that, I love to share those things that have meaning with a friend. Having something in common like that really strengthens relationships, especially those that matter most. I don’t know what I would do without my family and close friends – people who care and stand by me in any circumstance, even when life isn’t so inspiring.
My favorite person to share with is my beautiful wife. She and I have been married for sixteen years and we have a family of three boys and two girls. They are a lot of work, but a LOT of fun! We have great times together. There is never a dull moment at our house, not unless everyone is gone. We may not have a perfect marriage, or a perfect family, but we definitely have something special that is worth cherishing!
For most of my life I have lived in Utah and I love it! I love the mountains and prairies, the beautiful snow, the deep forests, and the red rock deserts. Besides Utah, I have spent a lot of time living in California, too. It’s my other home. Give me a beach with a view of the ocean and I’m more than content. Most of the time, however, home is more of an attitude. When I am surrounded by my favorite people in the world, I can’t think of a better place to call home than that.
Why I am a Mormon
I wouldn’t be honest if I didn’t acknowledge that I am a Mormon because of my family, at least to start with. Many of my family lines have been members of the church for eight generations and were among the pioneers who first came by wagon to settle the west. All the stories you may have heard about the Mormons coming west, well, that was them. They had a lot of faith. They left a lot behind, and they also left me a rich heritage of courage and determination that has shaped who I am. Yet that isn’t enough to for me to be a Mormon. You see, I’m big on experience, especially experiencing things for myself.
I’m a Mormon because of my own faith and what I have learned. I’m not a skeptic, but I tend to question everything. I want to know why, and I want to know for myself. Taking things on “good faith” isn’t enough for me. I want my own faith. I want to believe in something because it is right, and not just because someone else said so.
When I was younger – when I was in high school, in fact – I had an experience that changed me, or at least changed the way I thought about spiritual things. I had been taught to read the scriptures as a way to feel closer to God. I had read in the Old and New Testaments, and the Book of Mormon, and I believed they were true. I knew they were a record of God’s dealings with His children, but I hadn’t quite internalized them yet. That’s when things changed.
On one occasion, I was reading in the Book of Mormon when I felt something different. It wasn’t dramatic, and I didn’t see angels, but I felt something. It was while I was reading the story of a young man named Nephi. He was a good role model, but he seemed a little out of reach, like he was something that I couldn’t be. Nephi always seemed to be obedient. He wasn’t rebellious and he didn’t complain. Instead, he did his best to learn what God wanted him to do and then he did it, or so I thought.
I gained a new appreciation for Nephi, when I came to the part where he mentioned his weaknesses. I was shocked. Instead of thinking that he was close to perfect, I listened to him express his frustrations about temptations and how they could so easily overwhelm him. Suddenly I realized that this role model of a prophet was more like me than I had thought. I could relate, and that started a change. A small feeling of hope began to grow. That is when I felt something else.
As I continued to read, I experienced a comforting feeling that just felt good. It was peaceful yet inspiring and energizing. It felt new but familiar at the same time. Looking back, I believe it was something I had felt before but hadn’t quite recognized. That something was the witness of the Holy Ghost. I remember the impression coming to my mind that the words I had just read were true. The account wasn’t just a story. It was a true experience of someone who wasn’t that different from me. I felt like I had just made a friend because we shared something in common and he had given me encouragement.
This instance led me to other experiences in the scriptures where I learned more about the ministry of Jesus Christ in the New Testament. Instead of just reading, I internalized it. I studied the promises made to ancient prophets in the Old Testament, and I read about the appearance of Jesus Christ to the ancient people on this continent after His resurrection. Again and again I had that same confirming feeling that what I read was true. When I experienced this feeling, I felt connected with God – that somehow He was able to communicate with me through that comforting feeling to let me know he was pleased with what I was doing.
This feeling of closeness to God is the reason why I am a Mormon. When I learn something new and I get that feeling, I know I am heading in the right direction. I may be far from perfect, but that feeling gives me confidence. It also gives me a greater reason to have faith and make good choices when things are hard. The more I have learned about my own faith, the more I have felt that comforting feeling.
I know God lives, and I know He will speak to us through the feelings of the Holy Spirit. I Know Jesus Christ is our Savior and Redeemer. Because of what I have felt, I know the Book of Mormon is true, and I know the Bible is true. This feeling of peace and comfort guides me in everything that I do. I know it is a pattern that God wants for all of His children.
How I Live My Faith
I don’t think my faith needs to be showy, but it should be apparent in how I live each day. For me, it starts with prayer. Because I believe in God, I pray to Him in the morning when I wake up. I kneel down at night, and sometimes I pray while I am I’m driving in my car. Wherever I am, I try not to let my prayers be repetitive. Since God is our Father in Heaven, I try to talk to Him like my father. I express my gratitude for how He has blessed me, and I ask Him for direction. When I do, I feel the influence of the Holy Spirit guide me to make good choices.
In addition to daily prayer, I still try to read in the scriptures every day. Some days it may be just a few verses, and other times I get to study a subject more in depth. As often as I do this with the intent to increase my faith and repent, I feel that connection with God that I felt years ago when I was in high school.
Quite often, praying and reading the scriptures is just a small part of how I live. The real test is how I act during the week when I’m not at church. It shows in the way I treat other people when I am at work. It also shows in the types of things I do when I have spare time. I am happier when I try to live like Jesus did. The gospel of Jesus Christ is so closely woven into everything I do. It has made me a kinder person. I am more patient and less selfish. I feel so much better when I am focusing outward toward others instead of just satisfying my own interests.
Living my faith has made our home a much better place, too. My love for my wife increases as I feel closer to God. When I try to follow Jesus Christ, I feel like a better husband and a better dad. If I can be a greater example, it’s more likely that our kids will try to do the same. This gives us the best chance possible to feel the comforting influence of the Holy Spirit in our home. When all of us feel that influence, we want to be better. We try harder. We have a deeper motivation to forgive each other and we are much, much happier. And to think, it all starts with faith.
Serving in the church gives me another opportunity to live my faith. Each member of a congregation is given a calling, or an opportunity to serve as a teacher, a leader, or some other role that can bless someone else. Quite often I have been given callings where I had no experience in that area beforehand. I have served as a scoutmaster, a choir director, a teacher, and numerous other callings. I have even served as a full-time missionary for two years. Each calling has provided me an opportunity to rely on God for help and become something that I wasn’t before. This has taken faith on my part, but has been well worth it. I have really enjoyed the different callings I have had.
Frequently Asked Questions
What are Mormon Temples Used For?
We consider the temple to be the House of the Lord. It is a special place of worship where members must prepare themselves spiritually in order to enter. It is also a place where we can feel the influence of the Holy Spirit without the distractions of the world.
Inside the temple we learn about God’s plan for His children and what we must do in order to live with Him again. Those who go to the temple do so to make promises to God, called covenants. They promise to be obedient to His commandments as a demonstration of their commitment to Him. In return, God promises His children blessings in this life and in the life to come.
These covenants are made during sacred ceremonies, called ordinances. One example is marriages that are performed not just until death, but for eternity, making it possible for families to be together forever. Without these covenants and ordinances, we cannot receive all the fullest blessings that God has prepared for His children.
While members of the church enter the temple to participate in these sacred ceremonies for themselves, they also return again and again to perform these ordinances vicariously in behalf of those who are deceased but may not have been able to enter a holy temple. For instance, someone who did not have the opportunity to be baptized during their lifetime may have the baptism performed for them so that they can choose whether or not to accept this work done in their behalf. This is the primary reason why members of the church research genealogy and their family history.
The temple happens to be my favorite place on earth. Whenever I need additional guidance in my life, or I desire to be closer to God, I go to the temple to worship and ponder solutions to my problems. When I go to the temple, I feel such a comforting, peaceful feeling that makes it easier for me to think about God and my relationship with Him. I love how I feel when I worship in the temple.
Personal Stories
Why/How do you share the gospel with your friends?
I love to share what I have learned with anyone who is interested. I have been given so many blessings by God, and I have been blessed by so many others who have been kind to me, I hope I can do something to share what I have been given. Most often this happens in conversation. "Hey, guess what happened to me? I just discovered the coolest thing! Would you like to come with me? I think you would enjoy this." The best way to share things that matter most is to share it with a friend.
For more information about Mormons and what they believe, or if you would like to create your own profile on why you are a Mormon, visit:
http://www.mormon.org/
http://saltypockets.blogspot.com/
Sunday, October 17, 2010
Passions and Toilet-Ditching
Watching an incensed eight-year-old can be quite amusing. Listening to her is another matter. It takes a great deal of patience when passionate words are expressed with great animosity the way they were in our house this morning. The reason? A harmless gesture of friendship, I think. The culprit remains unknown, but rumors are spreading among those who know our oldest son. The victim? Our youngest daughter, or more accurately, her injured pride.
Snow came early to our house this year, or so it seemed. No one else on the block appeared to be affected by the fresh white stuff that was delivered to our address in the middle of the night. Our yard was lightly flocked with rolls of streaming toilet paper. It actually looked quite festive, I thought. In fact, it brought back some fond memories of when I… was the age of our oldest. Back then, we referred to such an event as being toilet-papered. This morning I was corrected, or brought up to date.
“I can’t believe someone ‘toilet-ditched’ our house!” Exclaimed our eight-year old. “They’re so mean! I hate them! I don’t wanna leave the house until it’s cleaned up. It’s too embarrassing! They even got our plants!” I had a very hard time holding back the laughter, especially since she is often not inclined to clean up anything. I had no idea that she would be so bothered by such a token of friendship. “It’s not funny! It’s mean!” She retorted.
Apparently she had recently been informed about toilet-ditching by a good friend who had witnessed the same phenomenon occur across the street from her house. That was enough reason for our daughter to be indignant. Having also heard about the previous event, our next two children in line by age had somewhat milder reactions. They asked, “Why would someone do that?” When we explained how teens often view toilet-papering as a gesture to demonstrate friendship and get some attention, they seemed to be okay with it and thought it was funny, too. But not our youngest. Nope. She simply responded, “I DON’T CARE!!”
I was intrigued by how quickly an eight-year-old can make a judgment based on perception and hearsay. Intent wasn’t even taken into consideration. Immediately, walls went up and she put herself on the defensive. Reasoning didn’t seem to have any effect. The strange thing was that her emotions were real and acute. It was as if she had been personally wounded by the toilet paper, no matter how many plies of softness it had.
Like many previous instances, I found myself doing some self-examination. Am I ever too quick to judge? Do I ever disregard intent and choose to hear the parts I want to hear? Do I blow things out of proportion over something silly? Do I ignore all the good things I know because something small offends me? The answer is yes. I would dare say that most people, if not all, are sailing in the same boat on that one. Though you may not recognize it, my eight-year-old and I have a lot in common. Hopefully a few more years of experience have given me some added sophistication, but I would still admit to doing the same things in smaller ways where my judgments have a little less bite.
This pattern is worth examining more carefully so that we are not overpowered by loud voices around us. Isaiah the prophet warned, “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter. Woe unto them that are wise in their own eyes, and prudent in their own sight!” (Isaiah 5:20-21) Becoming angry about a display of toilet paper in one’s yard may seem a trivial thing, and indeed it is. Failing to recognize the seeds of ignorance because of our own passions and interests is not so small of a concern. Anytime I make a judgment based on limited information, and then proceed to defend it based on even more limited understanding, I engage in the process of becoming ignorant. I begin to ignore another point of view in spite of the fact that the whole scene is before my eyes, if I will but look. I can listen if I so choose. “He that hath ears to hear, let him hear.” (Matthew 11:15)
Compelling emotions such anger, love, fear, and lust become passions as they enter our hearts. Making room for good passions is not wrong. Allowing unwholesome passions to dominate our thoughts and feelings, both, is a serious concern. If our passions go unchecked, regardless of whether they are right or wrong, they become a prominent voice that can lead us toward ignorance. We ignore things that we should pay attention to. It is then that our passions override our reason and sensibility.
The prophet Alma cautioned his son, Shiblon, in his efforts to serve others with regard to passions. He said, “I would that ye would be diligent and temperate in all things. See that ye are not lifted up unto pride; yea, see that ye do not boast in your own wisdom, nor of your much strength. Use boldness, but not overbearance; and also see that ye bridle all your passions, that ye may be filled with love….” (Alma 38:10-12) Alma did not tell his son to suppress his passions, or deny that they exist. Instead he told him to bridle them and control them. He instructed him to use caution by being moderate and balanced where he could maintain control. Depending on our choices, desire can become love or lust. Anger can lead to hate or positive action. If we can steer our divinely given passions, we have greater motivation to do good. It is when we allow our passions to bridle us that we become increasingly ignorant.
In my daughter’s defense with the case of toilet-ditching, there is a significant difference between ignorance and innocence, though both may result in the same outward behavior. If anything, I admire her absolute honesty in expressing feelings that she does not yet know how to control. Those who don’t have a full understanding of truth, but make the best decisions with the knowledge they have may be considered innocent. But those who have an opportunity to see and choose not to because they are empowered by their passions choose the path of ignorance. The danger of this path, the more we become familiar with it, is that we become less able to bridle our passions. As we choose to ignore truth and defend our passions, pleasure reinforces our ignorance as though it were a good behavior. We give up our innocence for ignorant pleasure.
Speaking of the mysteries of God, Alma taught the people of Ammonihah, “he that will harden his heart, the same receiveth the lesser portion of the word; and he that will not harden his heart to him is given the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full. And they that will harden their hearts, to them is given the lesser portion of the word until they know nothing concerning his mysteries; and then they are taken captive by the devil, and led by his will down to destruction. Now this is what is meant by the chains of hell.” (Alma 12:10-11)
Like our passions, our choices will take us in one of two directions. Choosing the path of the innocent will allow us to come unto Christ and follow Him. Choosing to be ignorant will lead us further away from the truth. At whatever level of ignorance we are comfortable with, our choices will lead us that much closer to the devil, causing us to follow him and become his children instead. If we truly know this, and then declare, “I DON’T CARE!” we demonstrate our own ignorance. Faithful innocence leads to intelligence, while fervent ignorance does not.
In His teachings to the Nephites of our passions and false self-justification, Jesus said, “Behold, I give unto you a commandment, that ye suffer none of these things to enter into your heart; For it is better that ye should deny yourselves of these things, wherein ye will take up your cross, than that ye should be cast into hell.” (3 Nephi 12:29-30) If these things have entered into our hearts, it would be best if they become dispensable and disposable like a roll of tissue paper. If we are going to ditch anything, it should be our bad habits, our unrestrained passions, and our self-justifications; not the Lord who has already cleared the path for us to follow Him.
On the matter of toilet paper, there are a few other things that are worth consideration. For right or wrong, our attitudes towards our passions, and the passions of others, can greatly affect our judgments. A favorable attitude towards someone we love deeply can sway our decisions to be more like them. A less favorable attitude with someone we do not see eye to eye with may cause us to misjudge their intent. In both cases, our integrity should not be disposed of like tissue paper. If it is to be dispensed, then care should be taken to share our integrity and not trade it. Once it is lost, it is hard to get it back. That’s not to say that you can’t.
In discussing our toilet-ditching with my wife this morning, she told me of a woman in the neighborhood where she grew up who had a unique attitude towards toilet-papering. There was a period of time in her family where, due to the popularity of her children, their house would be toilet-papered every other week. Instead of being angry, the mother simply tasked her children with the responsibility of gathering the toilet paper from their yard, like manna as it were, and then they would use the reclaimed tissue in their house. Consequently, they didn’t have to buy tissue paper for a long time. This mother chose to see this gesture of friendship, not as an intrusion, but as an opportunity.
What a difference it would make in life if we could harness our God-given ability to judge righteously in pursuit of intelligence instead of ignorance. When someone leaves you with a mess of toilet paper to deal with, figuratively speaking, it’s good to ask yourself, “What was their intent? Am I reading their intent correctly? Is this worth getting worked up over? How can I communicate more effectively to see their point of view?” So many problems in life would go away if people could learn how to communicate and see the point of view of someone different from themselves. Whether discussing something as trivial as toilet paper or a topic that is personal and sensitive, more can be accomplished when we are willing to have a discussion at all instead of saying, “I don’t care!”
Most situations in life have at least two perspectives. Except where eternal truths are involved, so much of what we disagree on is a matter of choice. Learning to see the point of view of others gives us a more complete picture. It’s closer to the whole picture. When we learn to see the way God sees – without bias, fear, prejudice, selfish ambition, pride, or self-justification – then we can enjoy the peace that is His, the peace that He so freely desires to give us when we turn our hearts to Him.
The cost of happiness is integrity of heart. This integrity is earned when we are willing to do the right thing for no other reason than because it is right. It comes when we are willing to put aside our differences and defend truth more than our point of view alone. This is a path to lasting happiness. Once you get a good taste, you will want to ditch any substitutes and dispose of them with your tissue paper.
Our passions, when bridled and used correctly, are powerful motivators for good. Governing our passions with integrity, to ourselves and to others, helps to maintain a focus on the things that matter most. Repeating this kind of behavior is my favorite kind of intelligence.
http://saltypockets.blogspot.com/
Snow came early to our house this year, or so it seemed. No one else on the block appeared to be affected by the fresh white stuff that was delivered to our address in the middle of the night. Our yard was lightly flocked with rolls of streaming toilet paper. It actually looked quite festive, I thought. In fact, it brought back some fond memories of when I… was the age of our oldest. Back then, we referred to such an event as being toilet-papered. This morning I was corrected, or brought up to date.
“I can’t believe someone ‘toilet-ditched’ our house!” Exclaimed our eight-year old. “They’re so mean! I hate them! I don’t wanna leave the house until it’s cleaned up. It’s too embarrassing! They even got our plants!” I had a very hard time holding back the laughter, especially since she is often not inclined to clean up anything. I had no idea that she would be so bothered by such a token of friendship. “It’s not funny! It’s mean!” She retorted.
Apparently she had recently been informed about toilet-ditching by a good friend who had witnessed the same phenomenon occur across the street from her house. That was enough reason for our daughter to be indignant. Having also heard about the previous event, our next two children in line by age had somewhat milder reactions. They asked, “Why would someone do that?” When we explained how teens often view toilet-papering as a gesture to demonstrate friendship and get some attention, they seemed to be okay with it and thought it was funny, too. But not our youngest. Nope. She simply responded, “I DON’T CARE!!”
I was intrigued by how quickly an eight-year-old can make a judgment based on perception and hearsay. Intent wasn’t even taken into consideration. Immediately, walls went up and she put herself on the defensive. Reasoning didn’t seem to have any effect. The strange thing was that her emotions were real and acute. It was as if she had been personally wounded by the toilet paper, no matter how many plies of softness it had.
Like many previous instances, I found myself doing some self-examination. Am I ever too quick to judge? Do I ever disregard intent and choose to hear the parts I want to hear? Do I blow things out of proportion over something silly? Do I ignore all the good things I know because something small offends me? The answer is yes. I would dare say that most people, if not all, are sailing in the same boat on that one. Though you may not recognize it, my eight-year-old and I have a lot in common. Hopefully a few more years of experience have given me some added sophistication, but I would still admit to doing the same things in smaller ways where my judgments have a little less bite.
This pattern is worth examining more carefully so that we are not overpowered by loud voices around us. Isaiah the prophet warned, “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter. Woe unto them that are wise in their own eyes, and prudent in their own sight!” (Isaiah 5:20-21) Becoming angry about a display of toilet paper in one’s yard may seem a trivial thing, and indeed it is. Failing to recognize the seeds of ignorance because of our own passions and interests is not so small of a concern. Anytime I make a judgment based on limited information, and then proceed to defend it based on even more limited understanding, I engage in the process of becoming ignorant. I begin to ignore another point of view in spite of the fact that the whole scene is before my eyes, if I will but look. I can listen if I so choose. “He that hath ears to hear, let him hear.” (Matthew 11:15)
Compelling emotions such anger, love, fear, and lust become passions as they enter our hearts. Making room for good passions is not wrong. Allowing unwholesome passions to dominate our thoughts and feelings, both, is a serious concern. If our passions go unchecked, regardless of whether they are right or wrong, they become a prominent voice that can lead us toward ignorance. We ignore things that we should pay attention to. It is then that our passions override our reason and sensibility.
The prophet Alma cautioned his son, Shiblon, in his efforts to serve others with regard to passions. He said, “I would that ye would be diligent and temperate in all things. See that ye are not lifted up unto pride; yea, see that ye do not boast in your own wisdom, nor of your much strength. Use boldness, but not overbearance; and also see that ye bridle all your passions, that ye may be filled with love….” (Alma 38:10-12) Alma did not tell his son to suppress his passions, or deny that they exist. Instead he told him to bridle them and control them. He instructed him to use caution by being moderate and balanced where he could maintain control. Depending on our choices, desire can become love or lust. Anger can lead to hate or positive action. If we can steer our divinely given passions, we have greater motivation to do good. It is when we allow our passions to bridle us that we become increasingly ignorant.
In my daughter’s defense with the case of toilet-ditching, there is a significant difference between ignorance and innocence, though both may result in the same outward behavior. If anything, I admire her absolute honesty in expressing feelings that she does not yet know how to control. Those who don’t have a full understanding of truth, but make the best decisions with the knowledge they have may be considered innocent. But those who have an opportunity to see and choose not to because they are empowered by their passions choose the path of ignorance. The danger of this path, the more we become familiar with it, is that we become less able to bridle our passions. As we choose to ignore truth and defend our passions, pleasure reinforces our ignorance as though it were a good behavior. We give up our innocence for ignorant pleasure.
Speaking of the mysteries of God, Alma taught the people of Ammonihah, “he that will harden his heart, the same receiveth the lesser portion of the word; and he that will not harden his heart to him is given the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full. And they that will harden their hearts, to them is given the lesser portion of the word until they know nothing concerning his mysteries; and then they are taken captive by the devil, and led by his will down to destruction. Now this is what is meant by the chains of hell.” (Alma 12:10-11)
Like our passions, our choices will take us in one of two directions. Choosing the path of the innocent will allow us to come unto Christ and follow Him. Choosing to be ignorant will lead us further away from the truth. At whatever level of ignorance we are comfortable with, our choices will lead us that much closer to the devil, causing us to follow him and become his children instead. If we truly know this, and then declare, “I DON’T CARE!” we demonstrate our own ignorance. Faithful innocence leads to intelligence, while fervent ignorance does not.
In His teachings to the Nephites of our passions and false self-justification, Jesus said, “Behold, I give unto you a commandment, that ye suffer none of these things to enter into your heart; For it is better that ye should deny yourselves of these things, wherein ye will take up your cross, than that ye should be cast into hell.” (3 Nephi 12:29-30) If these things have entered into our hearts, it would be best if they become dispensable and disposable like a roll of tissue paper. If we are going to ditch anything, it should be our bad habits, our unrestrained passions, and our self-justifications; not the Lord who has already cleared the path for us to follow Him.
On the matter of toilet paper, there are a few other things that are worth consideration. For right or wrong, our attitudes towards our passions, and the passions of others, can greatly affect our judgments. A favorable attitude towards someone we love deeply can sway our decisions to be more like them. A less favorable attitude with someone we do not see eye to eye with may cause us to misjudge their intent. In both cases, our integrity should not be disposed of like tissue paper. If it is to be dispensed, then care should be taken to share our integrity and not trade it. Once it is lost, it is hard to get it back. That’s not to say that you can’t.
In discussing our toilet-ditching with my wife this morning, she told me of a woman in the neighborhood where she grew up who had a unique attitude towards toilet-papering. There was a period of time in her family where, due to the popularity of her children, their house would be toilet-papered every other week. Instead of being angry, the mother simply tasked her children with the responsibility of gathering the toilet paper from their yard, like manna as it were, and then they would use the reclaimed tissue in their house. Consequently, they didn’t have to buy tissue paper for a long time. This mother chose to see this gesture of friendship, not as an intrusion, but as an opportunity.
What a difference it would make in life if we could harness our God-given ability to judge righteously in pursuit of intelligence instead of ignorance. When someone leaves you with a mess of toilet paper to deal with, figuratively speaking, it’s good to ask yourself, “What was their intent? Am I reading their intent correctly? Is this worth getting worked up over? How can I communicate more effectively to see their point of view?” So many problems in life would go away if people could learn how to communicate and see the point of view of someone different from themselves. Whether discussing something as trivial as toilet paper or a topic that is personal and sensitive, more can be accomplished when we are willing to have a discussion at all instead of saying, “I don’t care!”
Most situations in life have at least two perspectives. Except where eternal truths are involved, so much of what we disagree on is a matter of choice. Learning to see the point of view of others gives us a more complete picture. It’s closer to the whole picture. When we learn to see the way God sees – without bias, fear, prejudice, selfish ambition, pride, or self-justification – then we can enjoy the peace that is His, the peace that He so freely desires to give us when we turn our hearts to Him.
The cost of happiness is integrity of heart. This integrity is earned when we are willing to do the right thing for no other reason than because it is right. It comes when we are willing to put aside our differences and defend truth more than our point of view alone. This is a path to lasting happiness. Once you get a good taste, you will want to ditch any substitutes and dispose of them with your tissue paper.
Our passions, when bridled and used correctly, are powerful motivators for good. Governing our passions with integrity, to ourselves and to others, helps to maintain a focus on the things that matter most. Repeating this kind of behavior is my favorite kind of intelligence.
http://saltypockets.blogspot.com/
Sunday, October 10, 2010
Pleasure Central
Today happens to be a unique occurrence where the calendar resembles a slot machine in any of a large number of Las Vegas casinos. When written numerically, today’s date appears as 10-10-10. JACKPOT!! Right? Well, even if the numbers line up for someone on a slot machine, I’m not sure that is the best indicator of whether or not they are winning where it counts. It may be a small moment of achievement for the winner when certain bells ka-ching and lights bling, but what do these signals really mean?
Friends who have been in a casino when someone has won a jackpot have described what they saw. Not being an eye-witness, I’ll have to take their word for it. Perhaps you can correct me if your experience has been different. What I have been told is that casino representatives were quickly on the scene when a slot machine announced a winner. The machine was secured and checked to make sure that the person who supplied the winning coin didn’t win by deceptive means. There was even a level of doubt about the character of the winner, as if they had committed a crime by winning. Whether or not you like to gamble is not my focus today. However, I find it fascinating that a casino representative might be more concerned about validity of a small moment of pleasure than the one who is the supposed beneficiary.
We are surrounded by an endless number of voices that labor to persuade our attentions. Some of them ka-ching and bling, and others come as sharp warnings. The same voice may be pleasing on one occasion, and painful to hear on another. To me, this suggests an important principle about discernment. How good I feel about a particular voice may not be the best indicator of whether it is right or not.
A week ago in General Conference, I heard Elder M. Russell Ballard of the Quorum of the Twelve Apostles talk about lures, addictions, and pleasure. This topic has been on my mind since, especially as it relates to voices. As he spoke of addictions he said, “According to the dictionary, addiction of any kind means to surrender to something, thus relinquishing agency and becoming dependent on some life-destroying substance or behavior.” This intrigues me – the fact that certain behaviors can cause us to relinquish our ability to choose, and perhaps even recognize.
He continues, “Researchers tell us there is a mechanism in our brain called the pleasure center. When activated by certain drugs or behaviors, it overpowers the part of our brain that governs our willpower, judgment, logic, and morality. This leads the addict to abandon what he or she knows is right.”
So I wonder, “How is it that the human body can be such a divine gift and yet have inclinations that can be so self-destructive? How is it that our own internal voice can be so difficult as to discern whether it is right or not?” I believe the answer was given by King Benjamin in a discourse to his people.
“For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, … willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.” (Mosiah 3:19)
Though they appear as opposites, I don’t think it is a coincidence that the actions described by Elder Ballard are so similar to those taught by King Benjamin. Elder Ballard cautioned against surrendering to something that requires us to relinquish agency. King Benjamin encouraged his people to yield and surrender, even submit their will to God. It is not the act of surrender or submission that is good or bad. It is what we accomplish by doing so. Surrendering our will so we can make fewer choices is a damning principle. It stops our progression. Surrendering our will so we can make better choices, returns our will to us in better condition than when we gave it away. In this, the Lord is able to purify our hearts so that we have less desire to sin until, eventually, the desire to sin is gone altogether.
King Benjamin also described an important part about the voice of our souls that comes from within. It is in our natures, particularly because of the needs of the human body, that our desires make us enemies to God. It’s not that we desire to fight him, but our bodies have divinely given desires that must be controlled. And, unless we listen to God, we can easily become pleasure-centric.
In his second letter to Timothy, the apostle Paul warned “that in the last days perilous times shall come,” and that men would be “lovers of their own selves” and “lovers of pleasure more than lovers of God.” (2 Timothy 3:1-4) In this sense, pleasure becomes a more inconspicuous form of idolatry where we choose something else to have greater priority in our lives than the true and living God. When desire is shrouded in the secrecy of our hearts, pleasure becomes the invisible focus of our worship. In that moment, pleasure becomes our God.
The researchers that Elder Ballard quoted further describe the important role of pleasure in our lives. Addressing the pleasure center in the brain, the researchers indicated that our “brains are wired to ensure that we will repeat life-sustaining activities by associating those activities with pleasure or reward. Whenever this reward circuit is activated, the brain notes that something important is happening that needs to be remembered, and teaches us to do it again and again, without thinking about it.” (Drugs, Brains, and Behavior – The Science of Addiction, NIDA, p. 18) If what these researchers have indicated is true, pleasure can be a powerful influence, regardless of whether good or bad.
References in scripture seem to indicate that pleasure is neither evidence of right nor wrong. It is merely a condition. Instead, pleasure is associated with both. “The Lord taketh pleasure in them that fear him….” (Psalms 147:11) When we are willing to put God first and temporarily give up the things that our bodies may need, then we will find pleasure in the day of our fasting. (Isaiah 58:3) This suggests that we may find greater pleasure by occasionally abstaining. The opposite is also true. “He that loveth pleasure shall be a poor man,” (Proverbs 21:17) and, “she that liveth in pleasure is dead while she liveth.” (1 Timothy 5:6) The prophet Jacob taught, “Remember, to be carnally-minded is death, and to be spiritually-minded is life eternal.” (2 Nephi 9:39)
The body alone is not capable of distinguishing between right and wrong. It does not recognize methods the way it does results. If a person is hungry, the body knows when it is fed and the need is met, but it does not care how the need was met. The body does not know if the food was a gift or if it was stolen. It does, however, acknowledge pleasure. When a need is met, the body experiences feelings of pleasure which teach us to repeat the action again and again. Herein lays a potential danger. Unless we understand what pleasure is and how it can help us, we can set ourselves up for unpleasurable experiences later on.
Too often, we allow ourselves to be deceived with regard to pleasure. If we do something we either know is wrong, or at least acknowledge that there is a possibility of being wrong, and then feel pleasure because a need was met, the body attempts to reinforce that behavior. Most often, this feeling of pleasure makes us feel very good. Bells ka-ching and lights start to bling, indicating that we have won the jackpot. At least that is what the carnally-centered body thinks. The best defense to being deceived is to be spiritually-centered instead. Deceiving ourselves with positive reinforcement for behavior that is not good makes it harder and harder to recognize and accept truth. It also makes it more difficult to repent, having convinced ourselves that we are not in error.
Because the body doesn’t acknowledge the methods by which our needs are met, pleasure alone is not a good indicator if something is right or not. It may indicate that the result is right, but it doesn’t justify intent. That requires the spirit. It is by the Spirit that we are justified. (Moses 6:60) When our bodies tell us that an action or decision is right and our spirits tell us the opposite, we are left feeling conflicted. Internally we experience chaos which remains until we can resolve our feelings and make them feel at one.
If we listen to our bodies and ignore our spirits, then the Holy Spirit will withdraw His help and influence, leaving us to our own persuasions. When this happens, we truly become an enemy to God. If instead we listen to our spirits when we receive spiritual promptings and we override the potential temptations of pleasure, we learn restraint and we keep ourselves from being deceived.
Because the soul is comprised of the spirit and the body, we can’t find true happiness by only listening to half of the story. Pleasure is only half of the equation that equals lasting happiness. If you can find pleasure and keep the influence of the Holy Spirit as a constant companion, then you will find the peace that comes by living a life that is consistent with truth. When we master our bodies, and our spirits and our bodies work together, it is then that we become more like God. We shouldn’t confuse the joy of the spirit with the pleasure of the body. It is important to learn the difference. They can be congruent, but are often not.
There is too much at stake to gamble with our salvation by trusting in pleasure alone. Pleasure can lead us to lasting happiness if it reinforces good behavior. When it reinforces bad behavior, it will lead us in the wrong direction. The numbers might line up if we are lucky, but that only works well in a casino. If our bodies truly are temples, then we need to make sure that they remain a place where our spirits can choose freely without deception. We need to be able to feel the presence of the Holy Spirit. Instead of reducing pleasure, this will allow us to experience more pleasure without the guilt. With a dose of restraint, we can learn to choose the will of God over a pleasure-centric life.
http://saltypockets.blogspot.com/
Friends who have been in a casino when someone has won a jackpot have described what they saw. Not being an eye-witness, I’ll have to take their word for it. Perhaps you can correct me if your experience has been different. What I have been told is that casino representatives were quickly on the scene when a slot machine announced a winner. The machine was secured and checked to make sure that the person who supplied the winning coin didn’t win by deceptive means. There was even a level of doubt about the character of the winner, as if they had committed a crime by winning. Whether or not you like to gamble is not my focus today. However, I find it fascinating that a casino representative might be more concerned about validity of a small moment of pleasure than the one who is the supposed beneficiary.
We are surrounded by an endless number of voices that labor to persuade our attentions. Some of them ka-ching and bling, and others come as sharp warnings. The same voice may be pleasing on one occasion, and painful to hear on another. To me, this suggests an important principle about discernment. How good I feel about a particular voice may not be the best indicator of whether it is right or not.
A week ago in General Conference, I heard Elder M. Russell Ballard of the Quorum of the Twelve Apostles talk about lures, addictions, and pleasure. This topic has been on my mind since, especially as it relates to voices. As he spoke of addictions he said, “According to the dictionary, addiction of any kind means to surrender to something, thus relinquishing agency and becoming dependent on some life-destroying substance or behavior.” This intrigues me – the fact that certain behaviors can cause us to relinquish our ability to choose, and perhaps even recognize.
He continues, “Researchers tell us there is a mechanism in our brain called the pleasure center. When activated by certain drugs or behaviors, it overpowers the part of our brain that governs our willpower, judgment, logic, and morality. This leads the addict to abandon what he or she knows is right.”
So I wonder, “How is it that the human body can be such a divine gift and yet have inclinations that can be so self-destructive? How is it that our own internal voice can be so difficult as to discern whether it is right or not?” I believe the answer was given by King Benjamin in a discourse to his people.
“For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, … willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.” (Mosiah 3:19)
Though they appear as opposites, I don’t think it is a coincidence that the actions described by Elder Ballard are so similar to those taught by King Benjamin. Elder Ballard cautioned against surrendering to something that requires us to relinquish agency. King Benjamin encouraged his people to yield and surrender, even submit their will to God. It is not the act of surrender or submission that is good or bad. It is what we accomplish by doing so. Surrendering our will so we can make fewer choices is a damning principle. It stops our progression. Surrendering our will so we can make better choices, returns our will to us in better condition than when we gave it away. In this, the Lord is able to purify our hearts so that we have less desire to sin until, eventually, the desire to sin is gone altogether.
King Benjamin also described an important part about the voice of our souls that comes from within. It is in our natures, particularly because of the needs of the human body, that our desires make us enemies to God. It’s not that we desire to fight him, but our bodies have divinely given desires that must be controlled. And, unless we listen to God, we can easily become pleasure-centric.
In his second letter to Timothy, the apostle Paul warned “that in the last days perilous times shall come,” and that men would be “lovers of their own selves” and “lovers of pleasure more than lovers of God.” (2 Timothy 3:1-4) In this sense, pleasure becomes a more inconspicuous form of idolatry where we choose something else to have greater priority in our lives than the true and living God. When desire is shrouded in the secrecy of our hearts, pleasure becomes the invisible focus of our worship. In that moment, pleasure becomes our God.
The researchers that Elder Ballard quoted further describe the important role of pleasure in our lives. Addressing the pleasure center in the brain, the researchers indicated that our “brains are wired to ensure that we will repeat life-sustaining activities by associating those activities with pleasure or reward. Whenever this reward circuit is activated, the brain notes that something important is happening that needs to be remembered, and teaches us to do it again and again, without thinking about it.” (Drugs, Brains, and Behavior – The Science of Addiction, NIDA, p. 18) If what these researchers have indicated is true, pleasure can be a powerful influence, regardless of whether good or bad.
References in scripture seem to indicate that pleasure is neither evidence of right nor wrong. It is merely a condition. Instead, pleasure is associated with both. “The Lord taketh pleasure in them that fear him….” (Psalms 147:11) When we are willing to put God first and temporarily give up the things that our bodies may need, then we will find pleasure in the day of our fasting. (Isaiah 58:3) This suggests that we may find greater pleasure by occasionally abstaining. The opposite is also true. “He that loveth pleasure shall be a poor man,” (Proverbs 21:17) and, “she that liveth in pleasure is dead while she liveth.” (1 Timothy 5:6) The prophet Jacob taught, “Remember, to be carnally-minded is death, and to be spiritually-minded is life eternal.” (2 Nephi 9:39)
The body alone is not capable of distinguishing between right and wrong. It does not recognize methods the way it does results. If a person is hungry, the body knows when it is fed and the need is met, but it does not care how the need was met. The body does not know if the food was a gift or if it was stolen. It does, however, acknowledge pleasure. When a need is met, the body experiences feelings of pleasure which teach us to repeat the action again and again. Herein lays a potential danger. Unless we understand what pleasure is and how it can help us, we can set ourselves up for unpleasurable experiences later on.
Too often, we allow ourselves to be deceived with regard to pleasure. If we do something we either know is wrong, or at least acknowledge that there is a possibility of being wrong, and then feel pleasure because a need was met, the body attempts to reinforce that behavior. Most often, this feeling of pleasure makes us feel very good. Bells ka-ching and lights start to bling, indicating that we have won the jackpot. At least that is what the carnally-centered body thinks. The best defense to being deceived is to be spiritually-centered instead. Deceiving ourselves with positive reinforcement for behavior that is not good makes it harder and harder to recognize and accept truth. It also makes it more difficult to repent, having convinced ourselves that we are not in error.
Because the body doesn’t acknowledge the methods by which our needs are met, pleasure alone is not a good indicator if something is right or not. It may indicate that the result is right, but it doesn’t justify intent. That requires the spirit. It is by the Spirit that we are justified. (Moses 6:60) When our bodies tell us that an action or decision is right and our spirits tell us the opposite, we are left feeling conflicted. Internally we experience chaos which remains until we can resolve our feelings and make them feel at one.
If we listen to our bodies and ignore our spirits, then the Holy Spirit will withdraw His help and influence, leaving us to our own persuasions. When this happens, we truly become an enemy to God. If instead we listen to our spirits when we receive spiritual promptings and we override the potential temptations of pleasure, we learn restraint and we keep ourselves from being deceived.
Because the soul is comprised of the spirit and the body, we can’t find true happiness by only listening to half of the story. Pleasure is only half of the equation that equals lasting happiness. If you can find pleasure and keep the influence of the Holy Spirit as a constant companion, then you will find the peace that comes by living a life that is consistent with truth. When we master our bodies, and our spirits and our bodies work together, it is then that we become more like God. We shouldn’t confuse the joy of the spirit with the pleasure of the body. It is important to learn the difference. They can be congruent, but are often not.
There is too much at stake to gamble with our salvation by trusting in pleasure alone. Pleasure can lead us to lasting happiness if it reinforces good behavior. When it reinforces bad behavior, it will lead us in the wrong direction. The numbers might line up if we are lucky, but that only works well in a casino. If our bodies truly are temples, then we need to make sure that they remain a place where our spirits can choose freely without deception. We need to be able to feel the presence of the Holy Spirit. Instead of reducing pleasure, this will allow us to experience more pleasure without the guilt. With a dose of restraint, we can learn to choose the will of God over a pleasure-centric life.
http://saltypockets.blogspot.com/
Sunday, October 3, 2010
Voices
Mindswept with noise and distraction,
Ubiquitous sounds that permeate and tangle my thoughts,
I savor the unique familiarity that calls my name
With resonant feeling,
Opening doors to things I once felt.
Today, I retrieve and gather
The seeming remnants of purpose that span forever,
Spoken with a soft and gentle voice,
A constant presence,
To find answers of hope and clarity.
Intently I listen to calming words,
Attempting to cut through the ever present raucous
That shrouds my understanding
In order to see
Things as they really are.
There is elegant beauty about the voice
Contrasting the sharp emptiness of what I know not
With understanding that lightly distills
On heart and soul,
Leaving lasting impressions.
Whether the voice of a dear friend, servant or Master,
I cherish the conversations that repeat greater meanings
Each in like pattern of that most familiar,
Still and small,
Voices within a voice.
http://saltypockets.blogspot.com/
Ubiquitous sounds that permeate and tangle my thoughts,
I savor the unique familiarity that calls my name
With resonant feeling,
Opening doors to things I once felt.
Today, I retrieve and gather
The seeming remnants of purpose that span forever,
Spoken with a soft and gentle voice,
A constant presence,
To find answers of hope and clarity.
Intently I listen to calming words,
Attempting to cut through the ever present raucous
That shrouds my understanding
In order to see
Things as they really are.
There is elegant beauty about the voice
Contrasting the sharp emptiness of what I know not
With understanding that lightly distills
On heart and soul,
Leaving lasting impressions.
Whether the voice of a dear friend, servant or Master,
I cherish the conversations that repeat greater meanings
Each in like pattern of that most familiar,
Still and small,
Voices within a voice.
http://saltypockets.blogspot.com/
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